Survival of the fittest

Editor,

The theory of ‘survival of the fittest’ must be made unfit in a civilised society, but it cannot be done as long as injustice exists. Survival of the fittest means survival of the fittest brutes, be it in a jungle or in a primitive society, as well as in a feudal society, or in a capitalist police state. But fortunately for us, after the emergence of welfare states, such a brute condition for survival is slowly getting replaced by justice.

A welfare state tries to create a level playing field for all of its citizens by taking extra care of the downtrodden, the poor, children, women, senior citizens, Dalits, minorities and differently-abled persons who have been exploited by the society.

In the journey of evolution, after minerals, plants and animals, human beings arrived. Now, human beings should realise that they are to become better than the animals – not by fighting like them like in popular action movies, but by redefining the word ‘fitness’ with humanism and empathy, and to create a society where there will be no place for injustice.

A modern civilised society has been upgrading its outlook on a person’s disability. It changed the adjective for such a person from ‘disabled’ to ‘handicapped’. Then again replaced ‘handicapped’ with a more honourable ‘physically challenged’. Again corrected the negativity associated with the words ‘physically challenged’ by replacing it with ‘differently-abled’.

Now we will focus our attention on two persons who have not only justified the terminology ‘differently-abled’ but proved that differently-abled persons could even be more abled than many able persons.

First, let us take a look at the life of Helen Keller. She was afflicted with an illness at the tender age of 19 months that made her blind and deaf. Under the guidance of her teacher Sullivan, she learned to feel objects and associate them with words spelled out by finger signals on her palm. With the help of raised words on cardboard, she then learned to read sentences and also to make sentences by arranging words in a frame. After that she learned to lip-read by placing her fingers on the lips and throat of the speaker while the words were spelled out for her. After her graduation, she began writing and wrote several books. She was not just a famous author but also a human rights activist. She surpassed many able persons not only as a writer but also in raising one’s voice against injustice. She achieved success in her fight to improve the treatment of the deaf and the blind and to remove the differently-abled persons from asylums.

From the past America, we will now move to the present India and meet another differently-abled person, deaf wrestler Virender Singh Yadav. In the Summer Deaflympics, he won three gold medals in 2005, 2013 and 2017 and one bronze medal in 2009. Moreover, in the Deaf World Wrestling Championship, he got a gold in 2016, a silver in 2008, and a bronze in 2012. A documentary on his life, titled ‘Goonga Pehelwan’ (The Mute Wrestler) has been made. He received the Padma Shri in 2021 and the Arjuna Award in 2015.

This success story shows that he translated his differently-abled potential into reality. But it did not end there. Just like Helen Keller, he too is deaf and, more importantly, like her, he has the ability to speak against injustice. He voiced concern about the way some of our daughter wrestlers had been treated. He did it when many able persons preferred to turn a deaf ear to them.

He decided to return his Padma Shri to show solidarity with the country’s top wrestlers who were fighting against the election of an alleged loyalist of a sexual harassment accused BJP parliamentarian. He said, “The parents of the daughters would be concerned that if an Olympic medallist is not given justice. How will we get it? The PM, vice president and president all should come and answer why this happened. This raises a lot of questions on the justice system and democratic structure.”

Like Helen Keller, Virender Singh Yadav showed that, in the future, the theory of survival of the fittest would itself become totally unfit in a civilised society.

Sujit De,

Kolkata